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Friday, October 19, 2007
Beyond the Bracelet and the Cake

This is a post on romantic love :P 

It started of as a question (um. posed to guys.) - Lets say that there suddenly appears a girl who in your terms, is 'perfect'. From personality to interests to attractiveness, you know intellectually that she is -meant- for you. Everything clicks, the chemistry is right and it is exactly as your dream girl should be. And, she likes you. 
But, for a certain reason, you don't like her. Somehow, the emotions don't come along with the analysis that your mind figures out. 
What would you do?

I asked two friends. 
The first answered by refering back to his first basis of love - that it is unconditional. Hence, it doesn't necessitate a criteria of who you are, where your from and what you do. Its a force that goes beyond that. Hence, he would handle it by telling her that he really appreciates everything that she is, but that he can't love her. 

The second found the scenario itself questionable, but obliging to the question, refered to his basis of love as an intellectual willingness to conciously do the best for the other person. It is possible to will oneself to love someone. So he says he will try to like her and hence, love her. The emotions will come in time. 

I then added an extension to this question - Say, this girl is one who doesn't share a context with you. She does not know your immediate social environments, is not associated to any of your close friends, and has not and will not be in contact with you on a long term basis. It was a sudden chance meeting that you met her, and by no means will there be future opportunities for both of you to meet.

This background seemed to add sense to why such one would give such a response to such a situation, and got both friends pondering the issue more carefully. And if readers are emotionally sensitive enough, they would have gotten my drift too. 

First, I must qualify-  to clinically dissect love, especially if we were to do it in a psychological or philosophical fashion, is not something any sentient being will enjoy. I don't. Love is too grand a concept to unpack into simplified variables.  Yes, its holistic and a complete entity that should not be broken up. As much as this is a rational analysis, I will  try to do it from an emotionally sensitive perspective. 

But anyway, in raising the above two questions as well as my friends responses to them, it would present us with a few components of romantic love, essentially - the mind, the emotions, the will and the context. The question is really, what is the superior component over the rest? A cliched question, some may think. Because there's always the cliched answer of - everything matters. Even hollywood's principles of romance: guy meets girl, swoon over each other, get into situations that lead towards more situations and finally, they get together seems to be a package of mind, heart, will and context. The common man's wisdom has also educated us about the need for the mind in all this raging passion. Don't rush into it, think about the implications. If you are not ready, and you really love her- Stop. Wait. And while at it, think about it.  Yes, the world today does have a grain of such morals in the midst of the 'love is blind' factions. And even if they don't, the society's conscience knows somewhat that such is the right thing to do. 

So, enough has been debated over the mind and the heart, and there are enough stories about which should take the superior seat. The component we're to consider in this post is the context. 

Society has created functions to allow for the elements of each component to come into effect. But within each, the context seems to be the outstanding one that is attempted to be created. Of course maturity plays a role - whether we give that bracelet to prove a worth, or to express care. Whether the flowers are bought to impress a crowd, or to brighten her day. Whether that cake is made to show devotion, or because you are devoted. But when society allows such gifts in courtships - from the significance-attaching soft toys to the painstakingly folded cranes that allow us to be sentimental, to build memories and create emotional attachment, what they provide ultimately, is a context. Guys who aren't assholes (we do exist girls. lol.) all know the tacit principles of how to treat a girl well (okay, maybe we're still figuring out. But you know, we do try.) Even the societal device of dating itself - to meet at a set time, in a set place, to do an activity together was somewhat there to allow individuals to build up a context. 

And perhaps its because we're finite, changing beings that means that we're ever so dependent on the context with regards to romantic love. While stuck in it, we employ our trying-to-control-our-lives means of dating and getting to know the other better. But, even hollywood knows that a great romance story means a lot of chanced upon situations that is probably only possible with a divine hand that has a sense of humour. 

So as aftermentioned, the second question I asked, led to the third of 'So which do you think is the most important component of love if you were some cold, mechanical, unfeeling creature that is willing to do no justice to it by ripping it apart?'
My first friend answered that, aftering thinking about it - it would be the context. Every else will fall in place when the person is in your proximity and in the right situations. 
My second friend answered that, he would still think the mind is the superior indicator. A union of two minds, and thus a blossoming of love will be possible.

And well, as my first friend said, we all don't disagree with each other - be it the criteria or the conditions. We know the signifance of each factor. 

Hopefully, years later when we get a deeper grasp of such a concept will we finally look back, read this thing and laugh.

And may I decide that I shall not write a sequel about it, because I can't



Relationships are like glass.  Sometimes it's better to leave them broken than try to hurt yourself putting it back together.


I have had worse partings, but none that so
Gnaws at my mind still. Perhaps it is roughly
Saying what God alone could perfectly show-
How selfhood begins with a walking away,
And love is proved in the letting go. 
-- Last stanza of Walking Away, by C Day Lewis 



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Thursday, October 11, 2007
Truth


"I'm sorry..."
"Alright..."
"I'm fine. Really." 


Should this even be reduced this to a concept when its essence is something that is not fit to be contained within the boundaries of a description? Well, technically such a question need not even occur since that applies to many things - especially so when they collide with one's heartstrings and emotional irrationality. But then again, without confining this within such boundaries, there is no issue anymore.

Truth is desired in argument, logic and reality. When we formulate a theory or design a model - we demand certanity. When we seek to find out the details to an insurance policy - we question reliability. When we explore metaphysical theories and soundness of man beyond his existentiality - we grapple with its soundness in whatever possible way our mental faculties will allow. 

But at this level - there is no need to prove that its universally accepted. Our rationality searches for it until utter clarity,  and it is only impeded by illusion or apahty. 

But beyond this level, our search for Truth is but in another dimension when we grapple with it in emotional terms. The self and the other - both with different backgrounds, mindsets, influences and in KI terms, subjective inquirers. What causes pain, what brings joy, what causes hurt, what musters fear, what summons irritation; all different. All not indicated. And in the process of a realtionship are these vunerablities and weaknesses revealed. With mistakes. In concious effort. In unexpected chance-upons. 

Can the self ask the Other -What is Truth? Is it supposed to? Is it allowed to? Does it have the capacity to? And if it does, how does it do it? Would the Other know what the self means if he describes a particular situation. Does the values the Other ascribe to an issue contridict with the self's? 

At such a level, it is as rigiorous a search for the Truth but its different now because it does not concern one mind. It is about two individuals within a context - two intersecting and dynamic contexts. There is no good approach in the collective eyes of the beholders.  Saying too much, leaving things unsaid and not saying anything at all - are all mistakes

Ultimately, it is the fault of neither because of the 'everything else'.  Something that both rely so much on can't be faulted.


"Then you will know the Truth, and the Truth will set you free." -- John 8:32 


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